The Thoreau You Don't Know by Robert Sullivan: Learning How to Not Work

From a debate in the New York Times today, over the effectiveness of cutting salaried employees' hours during a recession featured this commentary by Corinne Maier, the author of "Bonjour Laziness":

France has the ultimate weapon for fighting the economic crisis: free time. Long live the 35-hour week, though it was once sentenced to the scaffold by President Nicolas Sarkozy . The law reducing work hours, known in French as R.T.T., today is like a shock absorber of the crisis. Businesses in trouble are using the R.T.T. regime to avoid layoffs. The proof? Last Christmas, none of my salaried friends in Paris were working. Several of them told me, “My company pushed us to take the R.T.T. between Christmas and New Year’s Day.” Translation: since there’s no work, mandatory days off. France’s law reducing work hours has been a shock absorber in this latest economic crisis. So what, then, of that favored slogan of President Sarkozy, “Work more to earn more”? Mr. Sarkozy himself still seems to believe in it, though perhaps he is the only person who does, and the 2007 changes to the R.T.T. law that reduced overtime costs for business remain in effect. But considering the current recession, it’s unlikely that many businesses will need to take advantage of them. Indeed, the Japanese employers’ organization is studying R.T.T. as a solution to the crisis in that country.

Here's my favorite part, where she wonders if the Americans are up to not working as hard on work and working on enjoying life:

I wonder, though, if the French model can work everywhere else: What would Americans do with close to two months of vacation a year? When you’re not used to it, it can seem like a LOT of free time. But perhaps that is indeed the future of capitalism. My American friends, make an effort to be lazy!

Reasons that Thoreau is maybe more applicable to these troubling times than you may imagine

¶ He was living not in a peaceful time where he could just sit there and look at a pond but at a time of financial crisis, panics, even, when unemployment was first being recognized as a crisis, when people began to think that the economic system was broken—to wit, there were unemployed workers often living at Walden Pond.
¶ He was not just writing about butterflies (though he uses one to excellent, redemptive effect at Walden's end) but about how work was taking over our lives, how play was disappearing, how things like conversation were disappearing, along with sympathy, empathy and gratitude.
¶ He was very interested in gadgets, being an engineer himself--no technophobe--and living at a time of intense technological excitement.
¶ He was big on tunes, as in music, as in having a playlist, though in those days it was called a repertoire—he played a mean flute.

A Review

A mischievous reporter on the universe, Sullivan has found beauty in a notorious swamp in The Meadowlands (1998) and wisdom in an alley in Rats (2004). In his latest slyly philosophical inquiry, he endeavors to free Henry David Thoreau from his calcified reputation as a cantankerous hermit and nature worshipper. Sounding like your favorite teacher who manages to make history fun and relevant, Sullivan vibrantly portrays the sage of Walden as a geeky, curious, compassionate fellow of high intelligence and deep feelings who loved company, music, and long walks. An exceptional writer mad for puns, Thoreau
was also a bold social critic and—the crux of Sullivan’s stimulating argument—a brilliant, tongue-incheek
humorist. Sullivan, himself plenty saucy, also elucidates Thoreau’s radical focus on “man’s
interaction with nature.” In command of a great diversity of fascinating material, Sullivan succinctly illuminates the striking parallels between Thoreau’s time and ours—foreclosures, lost jobs, and rapid technological change. Thoreau remains vital and valuable because of his acute observations, wit, and lyricism and his recognition that the “force of life is everywhere,” a perception even more essential now that the consequences of the societal choices Thoreau prophetically critiqued have reached staggering proportions.--Donna Seaman, in Booklist

More from the publisher:
Henry David Thoreau is one of those authors that readers think you know, even if they don’t. He’s the solitary curmudgeon with the shack out in the woods, the mystic worshipping solemnly in the quiet church of nature. He’s our national Natural Man, the prophet of environmentalism. But here Robert Sullivan—who himself has been called an “urban Thoreau” (New York Times Book Review) presents the Thoreau you don’t know: the activist, the organizer, the gregarious adventurer, the guy who likes to go camping with friends (even if they sometimes accidentally burn the woods down). Sullivan argues that Walden was a book intended to revive America, a communal work forever pigeonholed as a reclusive one, and that this misreading is at the heart of our troubled relationship with the environment today. Sullivan shows us not a lonely eccentric but a man in his growing village, a man who danced and sang, who worked throughout his short life at the family pencil-making business, and moved into his parents’ house after leaving Walden Pond, but always paid his father rent. Passionate yet whimsical, The Thoreau You Don’t Know asks us to re-examine our everyday relationship with the natural world, and one another.

The Thoreau You Don't Know by Robert Sullivan

Learning How to Not Work

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